Saturday, March 28, 2009

The Unseen World: The Evil Defection

That the host of invisible, wicked beings arrayed against God and His people operate under the leadership of Satan, their director. Once a high angelic creature, he rebelled against God (before man was even created) and was cast down from heaven. The prophet Isaiah has this to say about the fall of Satan: "How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations! For you have said in your heart 'I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High" (Isaiah 14:12-14).

Even though Isaiah was speaking of the king of Babylon in these verses (a type of Antichrist), it's quite obvious that the full import of his words is not limited to an earthly king. They do point to a real man, the king of Babylon. But they also refer to Satan, the power behind that wicked monarch. He is the invisible sovereign of the anti-God world-system. Called "son of the morning" in verse 12, Lucifer is the one who sought to encroach upon God's authority. Thwarted and dethroned, he became the devil, the adversary of God and the accuser of His followers. As a result of his rebellion, Lucifer was cast out of heaven. As Satan, he no longer serves with the holy angels who stand before the throne of God.

The devil was indirectly referred to by Ezekiel. Speaking to the prophet, the Lord said: "Son of man, take up a lamentation for the king of Tyre, and say to him, 'Thus says the Lord God; You were the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering; the sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, turquoise, and emerald with gold. The workmanship of your timbrels and pipes was prepared for you on the day you were created. You were the anointed cherub who covers; I established you; you were on the holy mountain of God; you walked back and forth in the midst of fiery stones. You were perfect in your ways from the day you were created, till iniquity was found in you." (Ezekiel 28:12-15)

Here again, as with the Isaiah passage, the words recorded by the prophet were directed to an earthly king. Their significance, however, was not limited to the king of Tyre. The ultimate object of God's Word through the prophet was Satan himself, the invisible ruler of the wicked world-system. Before his fall, he was a mighty and exalted prince in a wonderful piece untouched and unmarred by the ravages of sin. But when he rebelled against God, he lost his high position and was cast down to the earth.

The devil was not alone in his defection. A number of other angels joined him in his rebellion against the Almighty. Peter spoke of "the angels who sinned" (2 Peter 2:4). The author of Jude referred to "the angels who did not keep their proper domain" (v. 6). And John envisioned a red dragon (which we believe refers to Satan) pulling down "a third of the stars of heaven" with his tail (Revelation 12:4). Those stars may well represent fallen angels who now hate God and serve the devil. On the basis of these passages, we believe that Satan has a large number of sinful, fallen angels who obey his commands. These are the "principalities," "powers," "rulers of the darkness of this age," and "spiritual hosts of wickedness in the heavenly places," with whom we wrestle (see Ephesians 6).

The question has been raised as to whether or not we should distinguish between fallen angels and demons. Some students of Scripture would say there is a distinct difference between the two.

First of all, some contend that demons are not fallen angels, but are the disembodied spirits of a race of people who lived on this earth and were destroyed before Adam came from the hand of God. They point to fossil remains that they believe are indicative of prehistoric life, including creatures whose anatomy was similar to that of modern man. They conclude that those remains are indications of an original human creation that existed before Adam's day but that was ruined because Satan's fall. They look demons, therefore, as distinct from fallen angels. They view them as the spirits of humanoids, an extinct, pre-Adamic race of people.

Second, other Bible scholars would tell us that demons, in contrast to fallen angels, are the spirits of giants produced by angelic "sons of God" who came down to this earth and married human "daughters of men." As a basis for their belief, they point to the first four verses of Genesis 6, which read as follows: "Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them, That the sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose. And the Lord said, 'My Spirit shat not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.' There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown" (Genesis 6: 1-4).

The "sons of God" mentioned in that passage are thought to be fallen angels who took upon themselves human bodies and married "the daughters of men." It is also believed that the product of this unholy union was a mongrel race, neither angelic nor human. And these scholars conclude that demons are the disembodied spirits of those hapless and hopeless creatures, and that they have a strong desire to live again in human bodies.

I might add that the students of Scripture who identify demons in this manner believe that the book of Jude makes reference to the "sons of God" of Genesis 6. The passage reads: "And the angels who did not keep their proper domain, but left their own habitation, He has reserved in everlasting chains under darkness for the judgment of the great day; As Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the vengeance of eternal fire" (Jude 6,7).

Some Bible interpreters, claiming that the sin of the "sons of God" in Genesis 6 was similar to that of the people in Sodom and Gomorrah (sexual immorality and going after strange flesh), believe that those angels are now "reserved for judgment" (2 Peter 2:4). Others disagree. This is an area in which no one can speak with absolute certainty.

Of this we can be positive: Satan heads a great kingdom with a host of evil spirits. "We do not wrestle against flesh and blood, but against principalities, against powers, against the ruler of the darkness of this age, against spiritual hosts of wickedness in the heavenly places" (Ephesians 6:13).

Friday, March 27, 2009

Insights for Today: Fallibility, Part Two by: Charlse R. Swindoll

Fallibility, Part Two
by Charles R. Swindoll

1 Peter 1:24-25

God's Word is infallible; people are not. Yesterday, we noted that this point is particularly underscored in the realm of leadership. We naturally seek after ministers we can respect and follow. And then---glory!---we come across some whose lives are admirable, whose leadership seems to be blessed of God, and whose instruction is biblical, wise, and dynamic. Everything's great until one such individual teaches something that is different from another minister who is equally admired. That never fails to leave groupies in a confused tailspin.

This is a good time to consider the sage counsel of Bernard Ramm:

How do we settle the truth when two people of equal piety and devotion have different opinions? Does the Holy Spirit tell one person the Rapture is pre-tribulation, and another that it is post-tribulation? The very fact that spiritually minded interpreters come to different conclusions about these matters distresses many people's minds. They have presumed that if a man is yielded to the Holy Spirit, his interpretations must be correct.

But certain things must be kept in mind. First, the Holy Spirit gives nobody infallible interpretations. Second, piety is a help to interpretation, but it is not a substitute for knowledge or study or intelligence.

Third, all of us are still in the human body and subject to its limitations and frailties . . . we make mistakes of interpretation in Scripture as well as errors in judgment in the affairs of life.

It is the present temptation of at least American evangelicalism to substitute a class of devout Bible teachers for the Catholic Pope. To such people the meaning of Scripture is that which their favorite Bible teacher teaches. But the Protestant principle must always be this: The truest interpretations are those with the best justification.

I could just as easily have used an illustration regarding a physician's diagnosis or a therapist's counsel. The issue is identical, and it brings us back to where we started yesterday. If I could change a term and put it in the language of a famous historical document: all men are created fallible. Yes, all. If you remember that, you'll have fewer surprises and disappointments, greater wisdom, and a whole lot better perspective in life. Rather than slumping into cynicism because your hero showed feet of clay, you'll maintain a healthy and intelligent objectivity. You'll be able to show respect without worshiping him or her. And when you really need to know the truth, you'll turn to the Scriptures with firsthand confidence.

If you're looking for infallibility, look no further than God's Word.

Insights for Today: Fallibility, Part One by: Charlse R. Swindoll

Fallibility, Part One
by Charles R. Swindoll

Psalm 119:89-96

Ever since I was knee-high to a gnat, I have been taught about and have believed in the infallibility of Scripture. Among the upper echelons of doctrinal truths, this one ranks alongside the Godhead, the deity of Christ, and salvation by grace. We may fuss around with a few of the events in God's eschatological calendar or leave breathing room for differing opinions regarding angels and local church government. But when the subject turns to the infallibility and inerrancy of Holy Writ, I'm convinced there's no wobble room. Can't be. Take away that absolute and you've opened a hole in your theological dike that cannot be plugged. Given enough time and pressure, it wouldn't be long before everything around you would get soggy and slippery. Make no mistake about it; the infallibility of Scripture is a watershed issue.

But wait . . . let's stop right there when it comes to infallibility. Before I make my point, allow me to quote Webster's definition:

Incapable of error . . . not liable to mislead, deceive, or disappoint.

While that is certainly true of Scripture, it is not true of people. When it comes to humanity, fallibility is the order of the day. Meaning what? Just this: there is not one soul on this earth who is incapable of error, who is free from fault, who is unable to make mistakes, who is absolutely and equivocally reliable. Can't be. Depravity mixed with limited knowledge and tendencies to misunderstand, misread, misquote, and misjudge should keep all of us free from two very common mistakes: first, deification of certain individuals (including ourselves); and second, disillusionment when we discover fault and mistakes in others.

Just as biblical infallibility assures us that each page is incapable of error or deception, fallibility reminds us that each person is capable of both. The implications are equally clear. When it comes to the Bible, keep trusting. When it comes to people, be discerning.

This includes all people. I don't have space enough to complete a list, so I'll be painfully general and mention one group. I choose this group only because it's the one we tend not to question: those professionals whom we trust with our bodies, minds, and souls---namely, physicians, psychologists, and pastors. What influence these men and women possess! What good they do! How necessary they are! Most of us, if asked to name 10 people we admire and appreciate the most, would include two or three from this category. How gracious of God to give us such splendid individuals to help us through this vale of tears! Yet each one has something in common with everyone else---fallibility. Those whom we most admire remind us of that from time to time; nevertheless, everything in us cries out to resist such reminders. Of the three, I believe it is the minister whom people tend most to place on a pedestal.

It is certainly an unscriptural practice. The Berean believers are commended for listening to Paul then "examining the Scriptures daily to see whether these things were so" (Acts 17:11). Apollos and Paul are referred to merely as "servants through whom you believed" (1 Corinthians 3:5) and later given a rather insignificant place:

So then neither the one who plants nor the one who waters is anything, but God who causes the growth. (1 Corinthians 3:7)

It's easy to forget all that, especially in a day when we hunger for spiritual leaders whom we can respect and follow. Put flawed human beings on a pedestal and they are bound to topple, fail, and disappoint, but God's Word is holy, inerrant, and totally reliable. To Him be the glory.

Monday, March 23, 2009

A Prayer for You ...

Prayer on Being Made Redundant

Redundant’ – the word says it all - ‘useless, unnecessary, without purpose, surplus to requirements.’

Thank you, Heavenly Father, that in the middle of the sadness, the anger, the uncertainty, the pain, I can talk to you. Hear me as I cry out in confusion, help me to think clearly, and calm my soul. As life carries on, may I know your presence with me each and every day. And as I look to the future, help me to look for fresh opportunities, for new directions. Guide me by your Spirit, and show me your path, through Jesus, the way, the truth and the life. Amen.

Today's Prayer

Open Our Minds and Hearts

I pray that we may at all times keep our minds open to new ideas and shun dogma; that we may grow in our understanding of the nature of all living beings and our connectedness with the natural world; that we may become ever more filled with generosity of spirit and true compassion and love for all life...

I pray that we may learn the peace that comes with forgiving and the strength we gain in loving; that we may learn to take nothing for granted in this life; that we may learn to see and understand with our hearts; that we may learn to join in our being.

In Jesus Name, Amen!

Tuesday, March 17, 2009

Thyroid Cancer

Thyroid Cancer



Definition of thyroid cancer: Cancer that forms in the thyroid gland (an organ at the base of the throat that makes hormones that help control heart rate, blood pressure, body temperature, and weight). Four main types of thyroid cancer are papillary, follicular, medullary, and anaplastic thyroid cancer. The four types are based on how the cancer cells look under a microscope.

Estimated new cases and deaths from thyroid cancer in the United States in 2008:


New cases: 37,340

Deaths: 1,590



There are about 20,000 new cases of thyroid cancer each year in the United States. Females are more likely to have thyroid cancer at a ratio of three to one. Thyroid cancer can occur in any age group, although it is most common after age 30 and its aggressiveness increases significantly in older patients. The majority of patients present with a nodule on their thyroid which typically does not cause symptoms. Remember, over 99% of thyroid nodules are not cancer! But, when a thyroid cancer does begin to grow within a thyroid gland, it almost always does so within a discrete nodule within the thyroid.
Cold nodule in thyroid

Symptoms of thyroid cancer: Occasionally, symptoms such as hoarseness, neck pain, and enlarged lymph nodes do occur in people with thyroid cancer.. Although as much as 75 % of the population will have thyroid nodules, the vast majority are benign. That's right, most of us have nodule in our thyroid glands! Young people usually don't have thyroid nodules, but as we get older, more and more of us will develop a nodule. By the time we are 80, 90% of us will have at least one nodule. Far less than 1% of all thyroid nodules are malignant. A nodule which is cold on scan (shown in photo outlined in red and yellow) is more likely to be malignant, nevertheless, the majority of these are benign as well.


What's the Prognosis?

Most thyroid cancers are very curable. In fact, the most common types of thyroid cancer (papillary and follicular) are the most curable. In younger patients, both papillary and follicular cancers can be expected to have better than 97% cure rate if treated appropriately. Both papillary and follicular cancers are typically treated with complete removal of the lobe of the thyroid which harbors the cancer, PLUS, removal of most or all of the other side. The bottom line, most thyroid cancers are papillary thyroid cancer, and this is one of the most curable cancers of ALL cancers that humans get. As we often tell our patients, if you must choose a type of cancer to have, papillary cancer would be your choice. Treat it correctly and the cure rate is extremely high!

Medullary cancer of the thyroid is significantly less common, but has a worse prognosis. Medullary cancers tend to spread to large numbers of lymph nodes very early on, and therefore requires a much more aggressive operation than does the more localized cancers such as papillary and follicular. This cancer requires complete thyroid removal PLUS a dissection to remove the lymph nodes of the front and sides of the neck.

The least common type of thyroid cancer is anaplastic which has a very poor prognosis. Anaplastic thyroid cancer tends to be found after it has spread and is not cured in most cases (it is very uncommon to survive anaplastic thyroid cancer). Often an operation cannot remove all the tumor. These patients often require a tracheostomy during the treatment, and treatment is much more aggressive than for other types of thyroid cancer--because this cancer is much more aggressive.


What About Chemotherapy?

Thyroid cancer is unique among cancers, in fact, thyroid cells are unique among all cells of the human body. They are the only cells which have the ability to absorb Iodine. Iodine is required for thyroid cells to produce thyroid hormone, so they absorb it out of the bloodstream and concentrate it inside the cell. Most thyroid cancer cells retain this ability to absorb and concentrate iodine. This provides a perfect "chemotherapy" strategy. Radioactive Iodine is given to the patient with thyroid cancer after their cancer has been removed. If there are any normal thyroid cells or thyroid cancer cells remain in the patient's body (and any thyroid cancer cells retaining this ability to absorb iodine) then these cells will absorb and concentrate the radioactive "poisonous" iodine. Since all other cells of our bodies cannot absorb the toxic iodine, they are unharmed. The thyroid cancer cells, however, will concentrate the poison within themselves and the radioactivity destroys the cell from within. No sickness. No hair loss. No nausea. No diarrhea. No pain. More about the use of radioactive iodine on the pages for each specific thyroid cancer type.

Most, but not all patients with thyroid cancer need radioactive iodine treatments after their surgery. This is important to know. Almost all, however, should have the iodine treatment if a cure is to be expected. Just who needs it and who doesn't is a bit more detailed than can be outlined here. Patients with medullary cancer of they thyroid usually do not need iodine therapy...because medullary cancers almost never absorb the radioactive iodine. Some small papillary cancers treated with a total thyroidectomy may not need iodine therapy as well, but for a different reason. These cancers are often cured with simple (complete) surgical therapy alone. Important!!! This varies from patient to patient and from cancer to cancer. Don't look for easy answers here. This decision will be made between the surgeon, the patient, and the referring endocrinologist or internist. Remember, radioactive iodine therapy is extremely safe. If you need it, take it. And, as we often tell our patients, radioactive iodine has a near zero complication rate, so if there is a chance that it will help... take it!


Overview of Typical Thyroid Cancer Treatment

  1. Usually diagnosed by sticking a needle into a thyroid nodule or removal of a worrisome thyroid nodule by a surgeon.
  2. The removed thyroid nodule is looked at under a microscope by a pathologist who will then decide if the nodule is benign (95 - 99% of all nodules that are biopsied) or malignant (way less than 1% of all nodules, and about 1 - 5 % of nodules that are biopsied).
  3. The pathologist decides which type of thyroid cancer it is: papillary, follicular, mixed papilofollicuar, medullary, or anaplastic.
  4. The entire thyroid is removed by a competent surgeon (sometimes this is done during the same operation where the biopsy takes place). He/she will assess the lymph nodes in the neck to see if they need to be removed also. In the case of anaplastic thyroid cancer, a decision will be made regarding the possibility of a tracheostomy.
  5. About 4-6 weeks after the thyroid has been removed, the patient will undergo radioactive iodine treatment. This is very simple and consists of taking a single pill. The pill will contain the radioactive iodine in the dose that has been calculated for that individual. The patient goes home, avoids contact with other people for a couple of days (so they are not exposed to the radioactive materials), and that's it.
  6. A week or two after the radioactive iodine treatment the patient is started on a thyroid hormone pill. You can't live without thyroid hormone and since you don't have a thyroid anymore, the patient will take one pill per day for the rest of their life. This is very simple and a very common medication (example of drug names are: Synthroid, Levoxyl, Armour Thyroid, etc).
  7. Every 6 - 12 months the patient returns to his endocrinologist for blood tests to determine if the dose of daily thyroid hormone is correct and to make sure that the thyroid tumor is not coming back. The frequency of these follow up tests and which tests to get will vary greatly from patient to patient. Endocrinologists are typically quite good at this and will typically be the type of doctor that follows this patient long-term.



Jesus' Amazing Fulfillment of Prophecy

"But those things which God foretold by the mouth of all His prophets...He has thus fulfilled" (Acts 3:18).


To claim that you are God is one thing—but to convince people that you are indeed what you say you are is quite another. So how did Jesus' closest followers come to be so convinced that they would lay down their lives for that belief?

Many Old Testament prophecies of the Messiah were fulfilled in precise detail by Jesus of Nazareth. Neither the Jews nor the disciples of Jesus understood at the time that Jesus was fulfilling the messianic prophecies of the Old Testament—even though at times He told them this was the case (Luke 18:31; Matthew 26:56). They were looking for a far different Messiah than the One so many prophecies actually described.

One of Jesus' defenses to the Jews was to appeal to the Old Testament Scriptures themselves, which identified Him as the One to come. "You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me," He told them (John 5:39).

After Jesus was resurrected, He began to help His disciples understand the Scriptures, and the disciples were inspired to declare that Jesus was indeed the Messiah. The proof they offered was the very Scriptures they had not previously understood.

Putting together the prophetic puzzle

Shortly after His resurrection, Jesus met two of His disciples who were deep in discussion as they walked along the road to the town of Emmaus. Not recognizing Him, they openly reasoned how such events as the death of the Messiah could possibly happen. Jesus began to explain to them that His suffering and crucifixion were foretold in the Scriptures.

He gently chided them: "Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?" (Luke 24:25-26, NRSV). Then, "beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself" (verse 27).

Later that same day He appeared to nearly all of His apostles and clarified what He had been telling them before His death. "These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me" (verse 44).

"Moses and the Prophets and the Psalms" referred to the three major divisions of the Old Testament, something every believing Jew, as these apostles were, understood. "And He opened their understanding, that they might comprehend the Scriptures. Then He said to them, 'Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day'" (verses 45-46).

God's Spirit opens the Scriptures to understanding

Within days the apostles began quoting passages from Scripture, declaring that these prophecies had been fulfilled by Jesus Christ.

Peter speaks of the death of Judas, the disciple who betrayed Jesus, in Acts 1:20, quoting from Psalm 69:25 and Psalm 109:8: "Let his dwelling place be desolate, and let no one live in it," and "Let another take his office." Peter and the disciples had begun to understand that the Scriptures spoke in detail of many aspects of Jesus' life, death and resurrection.

After receiving the Holy Spirit on the Day of Pentecost, their understanding of the Scriptures would increase greatly (John 14:26). Speaking on that day, Peter quotes from Joel 2:28-29, telling us that the sending of the Holy Spirit was a fulfillment of that prophecy (Acts 2:14-18).

Peter continues his message to the crowds gathered in Jerusalem by explaining the resurrection of Jesus with a reference to Psalm 16:8-11: "For David says concerning Him [Jesus]: 'I foresaw the LORD always before my face, for He is at my right hand... For You will not leave my soul in Hades [the grave], nor will You allow Your Holy One to see corruption [decay after death]...You will make me full of joy in Your presence [through resurrection from the grave]'" (Acts 2:25-28). Peter asserts that David was a prophet and foresaw the resurrection of Jesus the Messiah.

Even more astounding is David's picture of the resurrected Christ that Peter quotes: "The LORD said to my Lord, 'Sit at My right hand, till I make Your enemies Your footstool'" (verses 34-36). Peter now sees clearly that the Old Testament pictured the coming of Jesus the Messiah—the Messiah whom he followed for more than three years. Now Peter is quoting Scripture to his countrymen to prove to them that Jesus is the Messiah.

Many years later we find Paul, who originally violently opposed those who accepted Jesus as the promised Messiah, reasoning with the Jews in synagogues that Jesus is indeed the Messiah, the Christ (Acts 17:1-4). Likewise Apollos "refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ" (Acts 18:28). Some of the Jews they addressed were beginning to understand their own Scriptures in the light of the life, death and resurrection of Jesus the Christ.

Fulfilled prophecies in the Gospels

Those Jews who believed that Jesus fulfilled the messianic prophecies were in the minority. The Gospel writers, however, are relentless in their quotations from the Scriptures to demonstrate how Jesus fulfilled in detail the many messianic prophecies.

The apostle Matthew, for example, appears to have specifically written his Gospel to a first-century Jewish audience. Through a series of Old Testament quotations, Matthew documents Jesus Christ's claim to be the Messiah. Jesus' genealogy, baptism, messages and miracles all point to the same inescapable conclusion: He is the prophesied Messiah.

Matthew's Gospel cites 21 prophecies that were fulfilled in circumstances surrounding the life and death of Christ. Eleven passages point out these fulfillments using such introductions as "that it might be fulfilled which was spoken of by the prophet..." or "then was fulfilled what was spoken by the prophet..."

Accidental fulfillment of prophecies?

The New Testament writers cite messianic prophecies from the Old Testament more than 130 times. By some estimates the Old Testament contains 300 prophetic passages that describe who the Messiah is and what He will do. Of these, 60 are major prophecies. What are the chances of these prophecies being fulfilled in one person?

Of course, as Dr. Geisler points out, God makes no mistakes. It is virtually inconceivable that God would allow either a total deception in His name or an accidental fulfillment in the life of the wrong person. Such things rule out a chance fulfillment (p. 343).

One might argue there is still that possibility—however remote. But the mathematical odds that all of these prophecies could have converged by chance in the events of the life of Jesus are staggeringly minute—to the point of eliminating any such possibility.

Astronomer and mathematician Peter Stoner, in his book Science Speaks, offers a mathematical analysis showing that it is impossible that the precise statements about the One to come could be fulfilled in a single person by mere coincidence.

The chance of only eight of these dozens of prophecies being fulfilled in the life of one man has been estimated at 1 in 10 to the 17th power. That would be 1 chance in 100,000,000,000,000,000.

How can we put this in terms we can comprehend? Dr. Stoner illustrates the odds with this scenario: "Take 1017 silver dollars and lay them on the face of Texas [with its approximate land area of 262,000 square miles]. They will cover all of the state two feet deep. Now mark one of these silver dollars and stir the whole mass thoroughly, all over the state. Blindfold a man and tell him that he can travel as far as he wishes, but he must pick up one silver dollar and say that this is the right one.

"What chance would he have of getting the right one? Just the same chance that the prophets would have had of writing these eight prophecies and having them all come true in any one man."

But that is only eight of the dozens of prophecies of the Messiah. Using the science of probability, the chance of as many as 48 of these prophecies coming to pass in one person is 1 in 10 to the 157th power—a 1 followed by 157 zeros (1963, pp. 100-109).

One or two fulfillments in Jesus' life could be dismissed as coincidental. But when the instances of fulfilled prophecies are counted up, the law of probability quickly reaches the point where mere probability becomes certainty. This is one of the proofs Jesus was the promised Messiah—the messianic prophecies were accurately and precisely fulfilled in Him.

Let's review some of these.

The Seed of Abraham and descendant of David

In Galatians 3:8 and 16, Paul explains that the promise made to Abraham, "In you all the nations of the earth shall be blessed" (Genesis 12:3; 18:18; 22:18), was a reference to the coming Messiah. This promise was later repeated to Abraham's son Isaac (Genesis 26:4) and then later passed on through Abraham's grandson Jacob (Genesis 28:14).

Several hundred years later the future Messiah was prophesied to come through Jesse, the father of King David, of the tribe of Judah—one of Jacob's 12 sons. "There shall come forth a Rod [Shoot] from the stem [stock] of Jesse, and a Branch shall grow out of His roots" (Isaiah 11:1).

David was the son of Jesse from whom the line would come that would produce Jesus of Nazareth some 30 generations later. Through the prophet Jeremiah, God foretold that He would "raise up to David a righteous Branch" (Jeremiah 23:5, New International Version).

In this amazing progression of prophecies, beginning some 1,500 years before the Messiah would come, we are told in precise terms what the human lineage of the Christ would be. Jesus fulfilled these promises, as the apostle Matthew shows us in recording the descent of Jesus through the line of King David. The number of people who potentially could have fulfilled the messianic prophecies narrows greatly when limited to this family.

Messiah to come from Bethlehem

The Jews of Jesus' day also knew that the Messiah was to come from Bethlehem (Matthew 2:3-6). This was plainly understood from Micah 5:2: "But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from of old, from everlasting."

There were two Bethlehems, one in the region of Ephrathah in Judea and the other to the north, in the region of the tribe of Zebulun. But Micah's prophecy is precise. The Messiah would be born in Bethlehem of Ephrathah. Jesus was born in this Bethlehem in Judea (Matthew 2:1).

The prophecies discussed so far strongly point to Jesus, but they are not conclusive. Other people could have qualified if you use only these three as the criteria. But these are only the beginning.

A virgin conceives

A remarkable prophecy in Isaiah 7:14, called "the Immanuel prophecy," foretells the unique birth of Jesus by a virgin: "Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel."

Before Jesus was born, an angel appeared to Joseph in a dream and told him that his betrothed, Mary, was expecting a child—conceived not by man, but by the Spirit of God. The angel referred to this prophecy from Isaiah (Matthew 1:18-23; compare Luke 1:26-35).

Jesus was a prophet

Moses, considered the greatest of the Hebrew prophets and teachers, wrote the messianic prophecy that God would raise up a Prophet like himself from among Israel, and He would directly represent God (Deuteronomy 18:15, 18).

Jesus was regarded as a prophet (Matthew 21:46; Luke 7:16; 24:19; John 4:19; 9:17). After He had miraculously multiplied fish and bread to feed the 5,000, Jesus was regarded specifically as the prophet of whom Moses had spoken (John 6:14; compare 7:40). Peter later explicitly referred to Jesus as this prophet (Acts 3:20-23).

A sacrifice for sins

The Old Testament prophecies of the details of the suffering and death of the Messiah were not at all well understood in Jesus' day. The Jews believed that the Messiah they were looking for would be a victorious king who would deliver them from the hated Romans and restore an Israelite kingdom—not a humble Teacher who would endure suffering and death for the sins of mankind.

Yet this is a major area of Old Testament prophecy and New Testament fulfillment. Virtually every aspect of Jesus' suffering and death was spelled out in considerable detail centuries before it actually happened.

The true picture revealed in these prophecies is that the Messiah would be "the Lamb of God who takes away the sin of the world" (John 1:29). The people did not expect the promised Deliverer, the conquering King, to be One who would first give His life for others.

Hebrews 10:12 tells us that the death of Christ was the offering for sin once and for all: "But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God." Verses 5-7 quote Psalm 40:6-8 in describing the willingness of Christ to surrender Himself as a sacrifice to pay the price for the sins of everyone.

The sacrificial system God instituted in ancient Israel was a representation of Jesus' sacrifice that would pay this price once and for all. Shedding the blood of bulls, heifers, sheep and goats could not take away sin (Hebrews 10:4).

Only the shed blood of the Creator Himself could atone for their sins as well as the sins of every other human being. The sacrifices that were commanded under Moses pictured in a very graphic way the future sacrificial death of humanity's Savior for our sins. In this sense the sacrificial system itself was prophetic of the Messiah.

The Lamb of God

The Passover lambs that were slain on the 14th day of the first month by the Israelites (Exodus 12:3-6; Leviticus 23:5) were a powerful and poignant depiction of the sacrifice of the Messiah, though the Israelites never understood it at the time.

It was on this same day of the Hebrew calendar, the day the Passover lambs were slain, that Jesus was arrested, tried and executed. He truly was "the Lamb of God who takes away the sin of the world" as spoken of by John the Baptist (John 1:29).

For centuries the Israelites missed this prophetic picture, as did the Jews of Jesus' day, and only after the fact did the disciples understand that Jesus fulfilled whole sections of Scripture that no one suspected would be fulfilled by the Messiah.

Prophecies surrounding His betrayal, suffering and death

No fewer than 29 prophecies were fulfilled in the 24-hour period leading up to Jesus' death. Some of the more notable are:

He would be crucified. "They pierced My hands and My feet" (Psalm 22:16). This statement was written some 1,000 years before the event that fulfilled it (see John 20:25, 27). Perhaps even more remarkable, this prophecy described a form of execution that would not come into practice for centuries—some 800 years would pass before the Romans adopted crucifixion as a form of punishment for condemned criminals.

His body would be pierced. "They will look on Me whom they pierced" (Zechariah 12:10). John tells us what happened: "One of the soldiers pierced His side with a spear, and immediately blood and water came out" (John 19:34). John tells us that he was an eyewitness to this event (verse 35) and verifies this was fulfillment of that prophecy: "And again another Scripture says, 'They shall look on Him whom they pierced'" (verse 37).

None of His bones would be broken. "He guards all his bones; not one of them is broken" (Psalm 34:20). John tells us: "Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs" (John 19:32-33).

John verifies that this is a prophecy that was fulfilled: "For these things were done that the Scripture should be fulfilled, 'Not one of His bones shall be broken'" (verse 36).

People would cast lots for His clothing. "They divide My garments among them, and for My clothing they cast lots" (Psalm 22:18). John testifies that this detail, too, was fulfilled.

"Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. They said therefore among themselves, 'Let us not tear it, but cast lots for it, whose it shall be,' that the Scripture might be fulfilled" (John 19:23-24).

He would pray for his executioners. "He... made intercession for the transgressors" (Isaiah 53:12). Jesus prayed, "Father, forgive them, for they do not know what they do" (Luke 23:34).

He would be executed with criminals. "And He was numbered with the transgressors" (Isaiah 53:12). Matthew 27:38 tells us that "two robbers were crucified with Him, one on the right and another on the left."

He would not retaliate. "He was oppressed and He was afflicted, yet He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth" (Isaiah 53:7).

Matthew 27:12 tells us that "while He was being accused by the chief priests and elders, He answered nothing." Pilate, the Roman governor, also tried to get Him to answer, "but He answered him not one word, so that the governor marveled greatly" (verses 13-14).

He would be forsaken by His followers. "Strike the Shepherd, and the sheep will be scattered" (Zechariah 13:7). When Jesus was arrested, all His disciples "forsook Him and fled" (Mark 14:50).

He would be betrayed by a trusted friend. The betrayal of Jesus by Judas, one of His disciples, was prophesied in Psalm 41:9: "Even my own familiar friend in whom I trusted, who ate my bread, has lifted up his heel against me." Jesus proclaims this prophecy to be fulfilled when He gives Judas the piece of bread in John 13:18 and verse 26.

The price of the betrayal would be 30 pieces of silver. The 30 pieces of silver paid to Judas for the betrayal of Jesus (Matthew 26:14-15) is understood to have been prophesied in Zechariah 11:12: "So they weighed out for my wages thirty pieces of silver."

He would be offered vinegar and gall. Jesus being offered vinegar with gall to drink while being crucified (Matthew 27:34) is understood to be referred to in Psalm 69:21: "They also gave me gall for my food, and for my thirst they gave me vinegar to drink."

Once again, the sheer number of prophecies and their precision all point to their being fulfilled by one person, Jesus of Nazareth. Yet in spite of so much specific, eyewitness testimony to fulfilled prophecies, some people still raise various objections.

Was their fulfillment contrived?

A common objection some raise is that Jesus and His followers deliberately attempted to fulfill these prophecies. Several books have proposed variations of this theory, among them The Passover Plot. Advocates of this idea allege that Jesus manipulated events to make it look like He fulfilled the prophecies. Somehow Jesus managed to fake His own death, to be revived later.

There is no doubt that Jesus did take some steps to directly fulfill prophecy, such as securing the donkey on which to ride into Jerusalem and making sure that His disciples had swords to be reckoned as criminals (see Matthew 21:1-7; Luke 22:36-38). This was not, however, deceptive. After all, God explained in the Old Testament how He is able to foretell the future: "I am God... declaring the end from the beginning, and from ancient times things that are not yet done... Indeed I have spoken it; I will also bring it to pass" (Isaiah 46:9-11).

Christ, as God made flesh, was simply bringing to pass what He had foretold. However, if only a typical human being, Jesus would not have been able to fulfill everything foretold about the Messiah.

While the idea might sound intriguing, it's impossible when you consider what Jesus would actually have had to do. To begin, He would have to have successfully manipulated His own place of birth and His human lineage. He would have to have arranged for His time to be born, so that as an adult He could begin His ministry and arrange for His death all according to the time frame of the prophecy of Daniel 9. On top of that, He would have to have engineered His own miraculous virgin birth.

If this theory had any sense of plausibility, it still would make no sense that Jesus would not fulfill the Jewish expectation of a Messiah who was to come as a king to rule the people at that time. Jesus certainly had that opportunity if He had wanted to become a physical king and leader of the Jewish nation. Many were willing to follow Him and make Him king (John 6:15; 12:12-19). Instead He took the route that led to His horrible suffering and death.

He accurately fulfilled the prophecies according to the intent of God, but contrary to the common understanding at the time. He became a servant and was willing to give His life as payment for the sins of all (Matthew 20:28). The character of such a person hardly qualifies Him to be a charlatan and a fake—one who manipulates events for His own benefit.

Fulfillment of prophecy is proof

God, who is able to control all events, caused these prophecies to be written hundreds of years before they were fulfilled in Jesus of Nazareth. As Peter proclaimed, "Those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He [Jesus] has thus fulfilled" (Acts 3:18).

Paul reaffirmed that "Christ died for our sins according to the Scriptures" and that "He was buried, and...He rose again the third day according to the Scriptures" (1 Corinthians 15:3-4).

To accurately foretell these events 200 to 800 years in advance is nothing less than a miracle—one that required divine knowledge and power to bring them to pass as foretold. God doesn't do things by chance. He knew even from the foundation of the world that His Son would have to come to earth (1 Peter 1:20), and He foretold the events of His birth, death and life so we would have firm evidence on which to base our belief.



Friday, March 6, 2009

ANSWER TO QUESTION: Is All Pride Sinful?




The first great sin was pride. After considering his own splendor and wisdom, Satan thought that he knew more about running the universe than God did (see Ezekiel 28:14-19). Satan said, "I will exalt myself!" -- it was pride at its worst.

We can use the word pride to mean a sense of accomplishment or a desire to do well. You may be proud that your daughter makes straight As in school. Satisfaction in a job done well is proper. But Jesus said that when we have done well we are to remember that we are "unprofitable servants." We did simply what was our duty (Luke 17:10).

The best way to guard against sinful pride is to look at yourself, your family and your achievements as objectively as possible. But knowing what you can do well is certainly not pride. A world class runner, for example, would be lying with false humility if he said, "I'm just an old slowpoke." Rather, he should say, "God has given me the ability to run fast. I use it for His glory and praise Him for it."

All this is proper and glorifies God. However, when we begin to compare ourselves to other people, this sort of thinking leads to pride that is unhealthy and sinful.

OMF

The Unseen World

by: Richard W. De Haan


Unseen Yet Real


One amazing development of this enlightened, scientific age has been the resurgence of interest in occultic activity. In past days, witchcraft, seances, magic, and fortunetelling were prevalent. In areas dominated by ignorance and superstition. In recent years, however, highly respected secular magazines have been publishing articles dealing with the spirit world. They have seriously discussed prominent individuals who claim they have received personal messages from the spirits of those who have died. People who claim the ability to foretell the future have been the objects of much interest. And in Europe, I've been told, the number of those who earn a livelihood in occultic practices has exceeded the sum total of all ministers and priests serving churches. Finding out about the unseen world has become big business, exciting the imagination of the curious. Some universities even offer special courses on strange psychic phenomena.

The informed Christian is not surprised by this interest in the occult. He knows the earth has many mysteries that scientists find impossible to analyze and that brilliant men cannot explain. He also understands that a great, invisible host of evil beings is involved in a battle against God and His people. He realizes that believers are engaged in a spiritual warfare and that the enemy is an army of well-organized intelligent, supernatural spirit creatures. The Bible tells:

For we do not wrestle against flesh and blodd, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places (Ephesians 6:12)

The spiritual foes identified in that verse exercise a tyrannical control over the world. They oppose God. They do everything in their power to defeat Christians. And they are continually generating hostility and opposition to the gospel. Therefore, to prepare for the vivious onslaughts of our spiritual foes, we must be aware of their nature, be able to identify them, and be able to recognize their activities.

Next issuess:
- The Evil Defection
- Their Nature


FACT 6: CHRIST WILL ABOLISH REBELLION AND JUDGE UNBELIEVERS

At the end of the 1000-year reign of Christ on the earth, Satan, who had been locked up during this time, will be released. Immediately gathering a gigantic army of unbelievers together, Satan will lead them in battle against the Lord. This will be Satan's final act of rebellion.

All Rebellion Abolished

John's description is in Revelation 20:7-10

When the thousand years have expired, Satan will be released from his prison and will go out to deceive the nations which are in the four corners of the earth. Gog and Magog, to gather them together to battle, whose number is as the sand of the sea. They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them. The devil, who deceived them, was cast into the lake of fire and brimstone where the Beast and the False Prophet are. And they will be tormented day and night forever and ever.

It had all begun sometime in eternity past, when Lucifer had looked with a jealous eye at the throne of God. In pride he led a rebellion of angels against God and was cast out of heaven (Isa. 14: 12-14; Ezek. 28: 12-15). From the time of his deception in the Garden until he was cast into the bottomless pit, he has brought immeasurable suffering to mankind. Now, after 1000 years of confinement, his hatred of God has intensified. He makes one last, desperate attempt to dethrone the Lord. But in spite of all of his power, his fate will be the same as his wicked underlings, the Antichrist and the False Prophet---everlasting torment in hell.


All Unbelievers Judged

When Satan's rebellion is smashed, it will be time for the final judgment. A new heaven and a new earth will soon be appearing. And the last details of earth-business must be taken care of. This judgment will occur at the great white throne of God (Rev. 20: 11-15).

We are told that "the dead, small and great" (v.12) will stand before the throne. Unbelievers of Old Testament days, the church age, the tribulation, and the millennium will be there as the books are opened. No one will escape, for the sea, Death, and Hades will give up their inhabitants. The outcome will not be in question. Those who rejected God's offer of salvation in Christ will have sealed their own fate. Their names will not be found in the Lamb's Book of Life. They will be cast into the lake of fire, which is already inhabited by Satan, Antichrist, and the False Prophet. This is the second death -- eternal death.

These are not pleasant thoughts. We don't like the idea of eternal suffering. The idea of flames and anguish appalls us. But remember, these are people who intentionally and willfully chose not to trust in Christ. They turned their backs on God's grace, deciding to leave Him out of their lives. It was their own choice.

God is not vengeful and capricious. He does not cause suffering just for the sport of it. His judgment stems from His holiness, and He is absolutely righteous and holy. No one will receive one bit more or less than he deserves, because God can only judge rightly.

When questions of eternal suffering disturb us, let's remember the words of Abraham: "Shall not the Judge of all the earth do right?" (Gen. 18:25). Then, in faith, we can leave it squarely in His hands.